Dr Pauline Allen, Centre for Early Christian Studies, Australian Catholic University
Books
Pauline Allen, Wendy Mayer and Lawrence Cross (eds.), Prayer and Spirituality in the Early Church, vol. 2, (Centre for Early Christian Studies, Brisbane, 2000). xx + 440.
Wendy Mayer and Pauline Allen, John Chrysostom, (Routledge, London, 2000), x + 230.
Mary B. Cunningham and Pauline Allen (eds), Preacher and Audience: Studies in Early Christian and Byzantine Homiletics, (Brill, Leiden, 2000). viii + 370.
Pauline Allen and Bronwen Neil, Maximus the Confessor and his Companions: Documents from Exile, Oxford Early Christian Texts, (Oxford University Press,, Oxford, 2002), xvi + 210.
Johan Leemans, Wendy Mayer, Pauline Allen and Boudewijn Dehandschutter, Let us Die That We May Live: Greek Homilies on Christian Martyrs from Asia Minor, Palestine and Syria (c. AD 350-AD 450), (Routledge, London, 2003), x + 244.
Bronwen Neil and Pauline Allen, The Life of Maximus the Confessor (Recension 3), Early Christian Studies 6, (St Pauls, Strathfield, 2003), x + 210.
Pauline Allen and C.T.R. Hayward, Severus of Antioch, (Routledge, London, 2004), viii + 200.
Wendy Mayer, Pauline Allen and Lawrence Cross, Prayer and Spirituality in the Early Church, vol. 4, The Spiritual Life, (St Pauls, Strathfield, 2006) , xii + 370.
Pauline Allen and Bronwen Neil, Scripta saeculi VII vitam Maximi Confessoris illustrantia, Corpus Christianorum Series Graeca 39, (Brepols, Turnhout and Leuven, 2001), L + 250.
Book Chapters
Pauline Allen, ‘Severus of Antioch and pastoral care’, in Prayer and Spirituality in the Early Church, vol. 2, (Centre for Early Christian Studies, Brisbane, 2000), 387-400.
Pauline Allen and Wendy Mayer, ‘John Chrysostom’, in P.E. Esler (ed.), The Early Christian World, (Routledge, London, 2000),1128-1150.
Pauline Allen, thirty-seven articles in A. Di Berardino (ed.), Patrologia V. I Padri orientali (secoli V-VIII), (Casa Editrice Marietti, Genoa, 2000).
Pauline Allen, ‘The sixth-century Greek homily: a re-assessment’, in Cunningham and Allen (eds), Preacher and Audience: Studies in Early Christian and Byzantine Homiletics, (Brill, Leiden, 2000), 201-225.
Pauline Allen, ‘The Definition and Enforcement of Orthodoxy’, in The Cambridge Ancient History, vol. 14, (Cambridge University Press, Cambridge, 2001), 811-834.
Pauline Allen, ‘Severus of Antioch as a source for lay piety in late antiquity’, in M. Maritano (ed.), Historiam Perscrutari, (Editrice Libreria Ateneo Salesiano. 2001), 711-721.
Pauline Allen, ‘The horizons of a bishop’s world: Augustine of Hippo’, in Prayer and Spirituality in the Early Church, vol. 4 (St Pauls, Strathfield, 2006), 327-337.
Pauline Allen, ‘The mariology of Severus of Antioch as revealed in his homilies’, in PA.L. Hill (ed.), Texts and Cultures: Essays in Honour of Rifaat Ebied. (forthcoming)
Pauline Allen, ‘Augustine’s commentaries on the Old Testament: a mariological perspective’, in Bas ter Haar Romeny and Hagit Amirav (eds), From Rome to Constantinople: Festschrift for Averil Cameron (forthcoming).
Pauline Allen, ‘Augustine’s use of John 2:1-12 to portray Mary’, in Pauline Allen, Majella Franzmann and Rick Strelan (eds), ‘And I Gave Generously of My Knowledge’, Festschrift for Professor Michael Lattke, (Early Christian Studies 12, Strathfield, 2007).
Journal Articles and Papers
Pauline Allen and Wendy Mayer, ‘Through a bishop’s eyes: towards a definition of pastoral care in late antiquity’, Augustinianum 40, (2000) 345-397.
Pauline Allen, ‘Severus of Antioch as pastoral carer’, Studia Patristica 35, (2001) 353-368.
Pauline Allen, ‘The life and thought of a heretic: the case of Severus of Antioch’, Patristica 9, (2005) 5-37 (in Japanese).
Pauline Allen, ‘It’s in the post: techniques and difficulties of letter-writing in antiquity with regard to Augustine of Hippo’, A.D. Trendall Memorial Lecture 2005, in The Australian Academy of the Humanities, Proceedings 2005, Canberra: The Australian Academy of the Humanities, 111-129
Pauline Allen, ‘The International Mariology Project: a case-study of Augustine’s letters’, Vigiliae Christianae 60, (2006), 209-230.
Pauline Allen, ‘The Syrian church through bishops’ eyes: the letters of Theodoret of Cyrrhus and Severus of Antioch’, Studia Patristica (2006).
Pauline Allen, ‘Not so full of grace? The role of Mary in the early Byzantine feast of the Hypapante’, Patristica 10 (Festschrift for Shinro Kato) (2006).
Pauline Allen, ‘The Greek homiletical tradition of the feast of the Hypapante: the place of Sophronios of Jerusalem’, in Byzantina Mediterranea (Festschrift for Johannes Koder), (2007).
Dr Malcolm Choat, Department of Ancient History, Macquarie University
Books
Malcolm Choat, Belief and Cult in Fourth-Century Papyri, Studia Antiqua Australiensia 1 (Brepols, Turnhout: 2006).
Book Chapters
Malcolm Choat, ‘Citation and Echo of the New Testament in letters on Papyrus’, New Testament Manuscripts and Their World, ed. T.J. Kraus and T. Nicklas (Brill, Leiden, 2006) 267-292.
Malcolm Choat, ‘The Unknown Work on Prophecy in the Freer Minor Prophets Codex’, The Freer Biblical Manuscripts: Fresh Studies of the Greek Biblical Manuscripts Housed in the Freer Gallery, ed. L. Hurtado (Atlanta, Society for Biblical Literature Publications, 2006) 87-121
Malcolm Choat, ‘Language and Culture in Late Antique Egypt’, Blackwell’s Companion to Late Antiquity, ed. P. Rousseau (Blackwells, Oxford, forthcoming 2007).
Malcolm Choat, ‘Early Coptic Epistolography’, The Multilingual Experience: Egypt from the Ptolemies to the ‘Abbasids, ed. A. Papaconstantinou (American University of Cairo Press, forthcoming 2007).
Malcolm Choat, ‘Monastic property ownership in the early period’, The Administration of Monastic Estates in Late Antique and Early Islamic Egypt. In memory of Sarah Clackson, ed. A. Boudhors, J. Clackson & P. Sijpesteijn, (forthcoming).
Journal Articles and Papers
Malcolm Choat and Ian Gardner, ‘P. Lond. Copt. I 1123: Another Letter to Apa Johannes?’, Zeitschrift für Papyrologie und Epigraphik 156 (2006) 157-164.
Malcolm Choat, ‘Thomas the ‘wanderer’ in a Coptic List of the Apostles’, Orientalia 74 (2005) 83-85.
Malcolm Choat and Alanna Nobbs, ‘Monotheistic Formulae of Belief in Second – Fourth century AD Greek Papyri’, Journal of Greco-Roman Judaism and Christianity 2 (2001-2005) 36-51.
R.S. Bagnall, I Gardner, and M. Choat, ‘O.Douch I 40′, Zeitschrift für Papyrologie und Epigraphik 147 (2004) 205-207.
Malcolm Choat and Ian Gardner, ‘O.Douch I 49′, Zeitschrift für Papyrologie und Epigraphik 143 (2003) 143-146.
Malcolm Choat, ‘The Development and use of Terms for ‘monk’ in Late Antique Egypt’, Jahrbuch für Antike und Christentum 45 (2002) 5-23.
Malcolm Choat, ‘Papnouthios in SB I 2266: New man or new patron?’, Zeitschrift für Papyrologie und Epigraphik 133 (2000) 157-162.
I. Gardner, A. Nobbs, and M. Choat, ‘P.Harr. 107: Is this another Greek Manichaean letter’, Zeitschrift für Papyrologie und Epigraphik 131 (2000) 118-124.
Contributions to: Walmsley, A. G., Karsgaard, P. and Grey, A., with contributions by M. Choat and K. Barrett, Town and Village: Site Transformations in South Jordan (The Gharandahl Archaeological Project, Second Season Report), Annual of the Department of Antiquities of Jordan 43 (1999) 459-478.
Malcolm Choat, ‘The Public and Private Worlds of Theophanes of Hermopolis Magna’, Bulletin of the John Rylands Library, Manchester, (forthcoming).
Malcolm Choat, ‘Fourth Century Monasticism in the Papyri’, Akten des 23. Internationalen Papyrologenkongresses, Wien, 22.-28. Juli 2001, ed. B. Palme (Papyrologica Vindobonensia 1; Wien: ÖAW Verlag 2007), 95-101.
Malcolm Choat, ‘Philological and historical approaches to the search for the ‘third type’ of Egyptian monk’, Coptic Studies on the Threshold of a New Millennium. Proceedings of the Seventh International Congress of Coptic Studies. Leiden, August 27 – September 2, 2000, ed. M. Immerzeel and J. van der Vliet (Louvain 2004) II, 856-865.
Malcolm Choat and I. Gardner, ‘Towards a palaeography of fourth century documentary Coptic’, Coptic Studies on the Threshold of a New Millennium. Proceedings of the Seventh International Congress of Coptic Studies. Leiden, August 27 – September 2, 2000, ed. M. Immerzeel and J. van der Vliet (Louvain 2004), I, 501-509.
Malcolm Choat, ‘The Archive of Apa Johannes: Notes on a proposed New edition’, Proceedings of the 24th International Congress of Papyrologists, Helsinki 2004 (Comm.Hum.Litt. Vol. 122, in press, forthcoming 2007), 175-183.
Malcolm Choat, ‘Epistolary Formulae in Early Coptic Letters’, Actes du congres du Paris, 28 juin – 3 juillet 2004, ed. N. Bosson and A. Boud’hors (ÆgMonsp 1, 2006, forthcoming 2006).
Dr Brian Croke, Catholic Education Commission
Books
Brian Croke, Count Marcellinus and his Chronicle (Oxford, University Press, 2001).
Book Chapters
Brian Croke, ‘Latin Historiography in the Barbarian Kingdoms’ in G. Marasco (ed), Greek and Roman Historiography in Late Antiquity: Fourth to Sixth Century A.D. (Brill: Leiden 2003), 349-389.
Brian Croke, ‘Justinian’s Constantinople’, in Cambridge Companion to the Age of Justinian, ed. M. Maas (Cambridge 2005), 60-86.
Brian Croke, ‘Tradition and Originality in Photius’ Historical Reading’, in Byzantine Narrative, ed. J. Burke et al., AABS, Melbourne 2006, 59-70.
Brian Croke, ‘Late Antique Historiography, 250-650 CE’, in The Blackwell Companion to Greek and Roman Historiography, ed. J. Marincola (Oxford 2007), 567-81
Brian Croke, ‘Theodosius I’s Imprint on Constantinople’ in The Long Fourth Century 284-450: Continuity and Change in the Later Roman Empire ed. S. McGill, C. Sogno and E. Watts (Cambridge 2008).
Journal Articles and Papers
Brian Croke, ‘Chronicles, Annals and ‘Consular Annals’ in Late Antiquity’, Chiron 31 (2001), 291-331.
Brian Croke, ‘The Imperial Reigns of Leo II’, Byzantinische Zeitschrift 96 (2003), 559-76.
Brian Croke, ‘Jordanes and the Immediate Past’, Historia 53 (2005), 473-494.
Brian Croke, ‘Leo I and the Palace Guard’, Byzantion 75 (2005), 117-151.
Brian Croke, ‘Dynasty and Ethnicity: Emperor Leo I and the Eclipse of Aspar’, Chiron 34 (2005), 147-203.
Brian Croke, ‘Procopius’ Secret History: Rethinking the Date’, Greek, Roman and Byzantine Studies 45 (2005), 405-432.
Brian Croke, ‘Justinian, Theodora and the Church of Saints Sergius and Bacchus’, Dumbarton Oaks Papers 60 (2006), 25-63.
Brian Croke, ‘Justinian under Justin: Reconfiguring a Reign’, Byzantinische Zeitschrift 100 (2007).
Reviews
Brian Croke, Review of J. A. S. Evans, The Empress Theodora: Partner of Justinian (Austin 2002) in American Historical Review (2004), 234-5.
Associate Dean Lynda Garland, Faculty of Arts, Humanities and Social Sciences, University of New England
Books
Lynda Garland and M. Dillon, Ancient Rome: From the Early Republic to the Assassination of Julius Caesar, (Routledge, London & New York, 2005).
Lynda Garland, Byzantine Women: Varieties of Experience 800-1200 (Ashgate Publishing Limited, Great Britain, 2006).
Book Chapters
Lynda Garland, ‘The rhetoric of gluttony and hunger in twelfth-century Byzantium,’ in Feast, Fast or Famine: Food and Drink in Byzantium, ed. W. Mayer and S. Trzcionka, (Byzantina Australiensia, Brisbane, 2006) 43-56.
L. Garland, ‘Imperial Women and Entertainment at the Middle Byzantine Court’, in Byzantine Women: Varieties of Experience 800-1200, ed. Lynda Garland, (Ashgate Publishing Limited, Great Britain, 2006) 177-191
L. Garland, ‘Introduction’, in Byzantine Women: Varieties of Experience 800-1200, ed. Lynda Garland, (Ashgate Publishing Company, Great Britain, 2006) xiii-xix
L. Garland, ‘Street-life in Constantinople: Women and the Carnivalesque’, in Byzantine Women: Varieties of Experience 800-1200, ed. Lynda Garland, (Ashgate Publishing Limited, Great Britain, 2006), 163-176.
L. Garland and Stephen H. Rapp, ‘Mary ‘of Alania’: Woman and Empress Between Two Worlds’, in Byzantine Women: Varieties of Experience 800-1200, ed. Lynda Garland, (Ashgate Publishing Limited, Great Britain, 2006) 91-124.
L. Garland, ‘Byzantium’, in Women and Gender in Medieval Europe, Margaret Schaus (ed.), (Routledge, New York, 2006),101-104.
Journal Articles and Papers
L. Garland, ‘A Treasury Minister in Hell: a little-known ‘dialogue of the dead’ of the late twelfth century,’ Modern Greek Studies Yearbook 16/17, 2000/2001 (2004) 423-41.
Online Contributions
L. Garland, ‘Constantine VI and Irene,’ in De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2002).
L. Garland and A.F. Stone, ‘Agnes-Anna of France, wife of Alexius II and Andronicus I Comnenus,’ De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
L. Garland and Stephen H. Rapp, Jr., ‘Mart’a-Maria of Alania,’ De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
L. Garland and A.F. Stone, ‘Maria of Antioch, wife of Manuel I Comnenus,’ De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
L. Garland and A.F. Stone, ‘Bertha of Sulzbach, wife of Manuel I Comnenus,’ in De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
L. Garland and A.F. Stone, ‘Maria Porphyrogenita, daughter of Manuel I Comnenus,’ De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
L. Garland, ‘Zoe Porphyrogenita (wife of Romanus III, Constantine IX, and Michael IV)’, De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
L. Garland and Catherine Holmes., 2006 ‘Theophano, wife of Romanus II and Nicephorus II Phocas’, De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
Dr Andrew Gillett, Department of Ancient History, Macquarie University
Books
Andrew Gillett, Envoys and Political Communication in the Late Antique West, 411-533, Cambridge Studies in Medieval Life and Thought, series 4, no. 55 (Cambridge University Press; Cambridge, 2003)
Andrew Gillett (ed.), On Barbarian Identity: Critical Approaches to Ethnicity in the Early Medieval West, Studies in the Early Middle Ages 4 (University of York/Brepols, Turnhout, 2002)
Journal Articles and Book Chapters
Andrew Gillett, ‘The Goths and the Bees in Jordanes: A Narrative of No Return,’ in John Burke et al. (eds), Byzantine Narrative: Papers in Honour of Roger Scott, Byzantina Australiensia 16 (Australian Association for Byzantine Studies; Melbourne, 2006), pp. 149-163
Andrew Gillett, ‘Ethnogenesis: A Contested Model of Early Medieval Europe,’ History Compass 4 (2006) EU 311, pp. 1-20 (Blackwell, Oxford)
http://www.blackwell-compass.com/subject/history/
with podcast:
Interview: Professor Felice Lifshitz and Dr Andrew Gillett discuss ‘Ethnogenesis: A Contested Model of Early Medieval Europe,’ 2007
http://www.blackwell-compass.com/subject/history/
Andrew Gillett, ‘Introduction: The Barbarian: The Alien in Antiquity,’ Ancient History: Resources for Teachers 34:1 Special Issue: The Barbarian in Antiquity (2004 [2005]) 1-9
Andrew Gillett, ‘History, Ethnicity, and Methodology,’ in On Barbarian Identity (above) 1-18
Andrew Gillett, ‘Was Ethnicity Politicized in the Earliest Medieval Kingdoms?’ in On Barbarian Identity (above) 85-121
Andrew Gillett, ‘Rome, Ravenna, and the Last Western Emperors,’ Papers of the British School at Rome (Oxford) 69 (2001) 131-167
Andrew Gillett, ‘Jordanes and Ablabius,’ in Studies in Latin Literature and Roman History X, ed. Carl Deroux, Collection Latomus 254 (Brussels 2000) 479-500
Encyclopaedia Articles
Thirteen entries for From Polis to Empire: The Ancient World, c. 800 BC-AD 500, ed. Andrew Traver, Great Cultural Eras of the World (Greenwood; Westport 2002):
‘Aetius,’ ‘Alaric,’ ‘Attila,’ ‘Claudian,’ ‘Euric,’ ‘Eusebius,’ ‘Galla Placidia,’ ‘Odoacer,’ ‘Ricimer,’ ‘Sidonius,’ ‘Stilicho,’ ‘Syagrius,’ ‘Ulfila’
Two entries for The Rise of the Medieval World, 500-1300, ed. Jana Schulman, Great Cultural Eras of the World (Greenwood; Westport 2002): ‘Jordanes,’ ‘Procopius’
Reviews
Andrew Gillett, Review of Benjamin Isaac, The Invention of Racism in Classical Antiquity, Princeton University Press; Princeton, 2004, for Polis (Exeter) 23.2 (2006) 410-14
Andrew Gillett, Review of Bonnie Effros, Caring for Body and Soul: Burial and the Afterlife in the Merovingian World, University Park Pa., Pennsylvania State University Press, 2002, for Journal of Religious History (Sydney) 30 (2006) 231-33
Andrew Gillett, Review of Ellis, Linda and Frank L. Kidner, Travel, Communication and Geography in Late Antiquity: Sacred and Profane, Aldershot, Ashgate, 2004, for Ancient History: Resources for Teachers 34:1 (2004 [2005]) 93-97
Andrew Gillett, Review of Leader-Newby, Ruth E., Silver and Society in Late Antiquity: Functions and Meanings of Silver Plate in the Fourth to Seventh Centuries, Aldershot, Ashgate, 2004, for Ancient History: Resources for Teachers 33 (2003) [2005] 178-81
Andrew Gillett, Review of Mathisen, Ralph W. and Danuta Shanzer (eds.), Society and Culture in Late Antique Gaul: Revisiting the Sources, Aldershot, Ashgate, 2001, for Ancient History: Resources for Teachers 32.2 (2002) 201-204
Andrew Gillett, Review of Brown, Warren, Unjust Seizure: Conflict, Interest, and Authority in an Early Medieval Society, Ithaca and London, Cornell University Press, 2001, for Parergon (Perth) 21.1 (2004) 163-165
Andrew Gillett, Review of Review of Bernard Bachrach, Early Carolingian Warfare: Prelude to Empire Philadelphia, 2001 for Parergon (Perth) 20.2 (2003) 164-66
Andrew Gillett, Review of Wright, Roger, A Sociophilological Study of Late Latin (Utrecht Studies in Medieval Literacy 10) Turnhout, Brepols, 2002 for Parergon (Perth) 20.2 (2003) 256-56
Andrew Gillett, Review of Roger Rees, Layers of Loyalty in Latin Panegyric, AD 289-307 (Oxford, Oxford University Press, 2002) for Classicum (Sydney) 29.2 (2003) 36-37
Andrew Gillett, Review of Review of G. W. Bowersock, Peter Brown, and Oleg Grabar (eds.), Interpreting Late Antiquity: Essays on the Postclassical World for Scholia (Otago) 12 (2003) online
Andrew Gillett, Review of Review of David Rohrbacher, The Historians of Late Antiquity for Scholia (Otago) 12 (2003) online
In Press
Andrew Gillett, ‘The Mirror of Jordanes: Concepts of the Barbarian, Then and Now,’ in Philip Rousseau (ed.), The Blackwell Companion to Late Antiquity (forthcoming)
Eight entries for Oxford Dictionary of the Middle Ages (forthcoming): ‘Apocrisiarius,’ ‘St Augustine, The City of God,’ ‘St Augustine, Confessions,’ Ethnography, Medieval,’ ‘Liutprand of Cremona,’ ‘Orosius,’ ‘Sidonius Apollinarius,’ ‘Theodosian Code.’
Dr Patrick Gray, Trinity College History Department, Toronto School of Theology
Books
Leontius of Jerusalem, Against the Monophysites: Testimonies of the Saints and Aporiae, Oxford Early Christian Texts. Edited and translated by Patrick T. R. Gray. (Oxford University Press. Oxford, 2006).
Book Chapters
Patrick T. R. Gray, ‘The Legacy of Chalcedon: Christological Problems and their Significance,’ in M. Maas (ed.) The Cambridge Companion to the Age of Justinian, (Cambridge University Press. New York, 2005).
Patrick T. R. Gray, ‘From Eucharist to Christology: The Life-giving Body of Christ in Cyril of Alexandria, Eutyches and Julian of Halicarnassus’, in The Eucharist in Theology and Philosophy, ed. I. Perczel, R. Forai and G. Geréby, (Leuven University Press, Leuven, 2005).
Patrick T. R. Gray, ‘The Sabaite Monasteries and the Christological Controversies (478-533)’, in The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present, ed. J. Patrich, Orientalia Lovaniensia Analecta 98 (2001) 237-243.
Journal Articles and Papers
Patrick T. R. Gray, ‘Theological Discourse in the Seventh Century: The Heritage from the Sixth Century’, Byzantinische Forschungen 26 (2000) 219-228.
Dr William Lewis Leadbetter, School of Education, Edith Cowan University
Book Chapters
William Leadbetter, ‘From Constantine to Theodosius’ in Philip F. Esler (ed.) The Early Christian World, (Routledge, London, 2000), 258-292.
William Leadbetter, ‘Constantine’ in Philip F. Esler (ed.) The Early Christian World, (Routledge, London, 2000), 1069-1085.
William Leadbetter, ‘Galerius and the Eastern Frontier’, Limes XVIII. Proceedings of the XVIIIth International Congress of International Roman Frontiers Studies held in Amman, Jordan. (September 2000) vol I. edited by P. Freeman, J. Bennett, Z.T. Fiema & B. Hoffman. British Archaeological Reports 1084 (I). (Oxford 2002) 85-90.
William Leadbetter, ‘Violence, Coercion and Resistance in Late Antique Aperlae’, in H.A. Drake (ed.) Violence in Late Antiquity: Perceptions and Practices, (Ashgate, 2006), 113-126.
Journal Articles and Papers
William Leadbetter, ‘Galerius and the Revolt of the Thebaid, 293/4′, Antichthon 34 (2000) 82-94.
William Leadbetter, ‘Constantine and the Bishop: the Roman Church in the Early Fourth Century’, Journal of Religious History 26.1 (2002), 1-14.
William Leadbetter, ‘Hippolochus, an Aperlite from Simena and the Aperlite Sympolity’, Mediterraneo Antico V.1 (2002), 269-281 (co-author).
William Leadbetter, ‘The Survey of Aperlae in Lycia: the 2000 season’, Arastirma Sonuçlari Toplantisi 19, (2001) 75-84 (co-author).
William Leadbetter, ‘Beneath the Waters of Kas’, Ancient History: Resources for Teachers, 31.2 (2001), 119-137 (co-author).
William Leadbetter, ‘Survey of Aperlae in Lycia: the 2001 season’, (with Robert L. Vann and Justine Hobbs) Arastirma Sonuçlari Toplantisi, 20.2 (2002), 325-334
William Leadbetter, ‘Diocletian and the Purple Mile of Aperlae’, Epigraphica Anatolica 36 (2003), 127-136.
William Leadbetter, ‘Best of Brothers: fraternal imagery in panegyrics on Maximian Herculius’, Classical Philology 99 (2004), 257-266.
William Leadbetter, ‘Trade, Frontiers and the Limes Palestinae’, Studies in the History and Archaeology of Jordan 8, (Amman, 2004), 253-256
William Leadbetter, ‘Byzantine narratives of the future’, in John Burke et al., eds, Byzantine Narrative: Papers in Honour of Roger Scott, Byzantina Australiensia 16, (Melbourne, 2006), 368-382
Reviews
William Leadbetter, Review of A. Demant, A. Goltz, H. Schlange-Schöningen (eds.) Diokletian Und Die Tetrarchie: Aspekte Einer Zeitenwende, (Millenium-Studien zu Kultur und Geschichte des ersten Jahrtausends n. Chr, edited by Wolfram Brandes, Alexander Demandt, Helmut Leppin, Peter von Möllendorf, Band I). Berlin and New York, Walter de Gruyter, 2004, Journal of Roman Studies, 96 (2006), pp. 310-12.
Prof. Sam Lieu, Department of Ancient History, Macquarie University
Books
S.N.C. Lieu and G. Greatrex, The Roman Eastern Frontier and the Persian Wars (4-6th Cs), (London: Routledge, 2002)
S.N.C. Lieu and I. Gardner, Manichaean Texts from the Roman Empire (Cambridge UP, 2004)
Journal Articles and Papers
S.N.C. Lieu, ‘Byzantium Persia and China – interstate relations on the eve of the Islamic Conquest’, in D. Christian and C. Benjamin (ed.) Realms of the Silk Road, Silk Road Studies IV (Turnhout 2000): 47-66.
S.N.C. Lieu, ‘A new figurative representation of Mani?’, in Studia Manichaica: IV. Internationaler Kongreß zum Manichäismus, Berlin, 14.-18. Juli 1997, eds. Ronald E. Emmerick et al., Berichte und Abhandlungen, Berlin-Brandenburgische Akademie der Wissenschaften Sonderband 4, (Berlin 2000): 380-86.
S.N.C. Lieu, ‘Students and Scholars in Late Roman East’, in Roy MacCleod (ed.), The Library of Alexandria – Centre of Learning in the Ancient World, (London 2000): 127-42.
S.N.C. Lieu, ‘Nestorian angels and other Christian and Manichaean remains on the South China Coast’, in S. Lieu and C. Benjamin, (ed.) Silk Road Studies VI: Walls and Frontiers (Turnhout 2002): 1-17.
S.N.C. Lieu, ‘From Turfan to Dunhuang – Manichaean Cosmogony in Chinese Texts’, in D. Durkin-Meisterernst et al. eds. Turfan Revisited – The First Century of Research into the Arts and Cultures of the Silk Road (Berlin: Ditrich Reimer Verlag), pp. 169-75.
S.N.C. Lieu, ‘Libanius and Higher Education at Antioch’ in Sandwell, I and Huskinson, J. eds. Culture and Society in Later Roman Antioch, Oxford: Oxbow Books, 2004, pp. 13-23.
S.N.C. Lieu, ‘Manichaean Terms in Syriac: Some Observations on their Transmission and Transformation’, Aram Periodical 16 (2004) 129-40.
S.N.C. Lieu, ‘Select Palmyrene Inscriptions’ Silk Road Studies X: From Palmyra to Zayton, (Turnhout 2005) pp. 27-188.
S.N.C. Lieu, ‘Constantine in Legendary Literature’ in N. Lenski ed. The Cambridge Companion to the Age of Constantine (Cambridge 2006), pp. 298-324.
S.N.C. Lieu, ”My Church is superior …’ Mani’s missionary statement in Coptic and Middle Persian’, in P.-H. Poirer, (ed.), Coptica – Gnostica – Manichaica. Mélanges Wolf-Peter Funk, (Quebec, Laval University Press, 2006) pp. 519-27.
Dr. Wendy Mayer, Centre for Early Christian Studies, Australian Catholic University
Books
W. Mayer, P. Allen and L. Cross (eds), Prayer and Spirituality in the Early Church, 4, The Spiritual Life, (St Pauls Publications, Strathfield, 2006).
W. Mayer (with B. Neil), St John Chrysostom. The Cult of the Saints, (St Vladimir’s Seminary Press, New York, 2006).
W. Mayer, The Homilies of St John Chrysostom – Provenance. Reshaping the foundations, Orientalia Christiana Analecta 273, (Pontificium Institutum Orientalium Studiorum, Rome, 2005).
W. Mayer and S. Trzcionka (eds), Feast, Fast or Famine: Food and Drink in Byzantium, Byzantina Australiensia 15, (Australian Association for Byzantine Studies, Brisbane, 2005).
J. Leemans, W. Mayer, P. Allen and B. Dehandschutter, ‘Let us Die that we may Live’: Greek Homilies on Christian Martyrs from Asia Minor, Palestine and Syria (c. 350-c. 450 AD), (Routledge, London,2003).
Book Chapters
W. Mayer, ‘Poverty and society in the world of John Chrysostom’, in L. Lavan, W. Bowden, A. Gutteridge and C. Machado (eds), Social and Political Archaeology in Late Antiquity, Late Antique Archaeology 3, (Brill, Leiden, 2006), 465-484.
W. Mayer, ‘John Chrysostom: Deconstructing the construction of an exile’, in T.K. Kuhn u. E. Stegemann (hrsg.), «Was von Anfang an war» Neutestamentliche und kirchengeschichtliche Aufsätze Rudolf Brändle gewidment anlässlich seiner Emeritierung am 30. September 2006 (= Theologische Zeitschrift 62/2, Basel, 2006), 248-258.
W. Mayer, ‘Doing violence to the image of an empress: The destruction of Eudoxia’s reputation’, in H. Drake (ed.), Violence in Late Antiquity. Perceptions and Practices, (Ashgate Publishing Ltd, Aldershot 2006), 205-213.
W. Mayer, ‘Progress in the field of Chrysostom studies (1984-2004)’, in Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell’Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), (Roma: Institutum Patristicum Augustinianum, 2005), 9-35.
Journal Articles and Papers
W. Mayer, ‘The sequence and provenance of John Chrysostom’s homilies In illud: Si esurierit inimicus (CPG 4375), De mutatione nominum (CPG 4372) and In principium Actorum (CPG 4371)’, Augustinianum 46 (2006) 169-186.
W. Mayer, ‘What does it mean to say that John Chrysostom was a monk?’, Studia Patristica 41 (2006) 451-455.
W. Mayer, ‘Les homélies de Jean Chrysostome: Problèmes concernant la provenance, l’ordre et la datation’, Revue des Etudes Augustiniennes et Patristiques 52 (2006) 327-351.
D. Corbett and W. Mayer, ‘The Chrysostom Knowledge Base: An ontology of historical interactions’, Lecture Notes in Computer Science 3290 (2004) 724-734.
W. Mayer, ‘Concept Type Hierarchy as Ontology: An example historical knowledge base’, Lecture Notes in Artificial Intelligence 3339 (2004) 259-271.
W. Mayer, ‘John Chrysostom as bishop: the view from Antioch’, Journal of Ecclesiastical History 55 (2004) 455-466.
W. Mayer, ‘Antioch and the West in Late Antiquity’, Byzantinoslavica 61 (2003) 5-32.
Reviews
W. Mayer, Review of A.M. Hartney, John Chrysostom and the Transformation of the City (London: Duckworth, 2004), in The Classical Review 56 (2006) 654-655.
W. Mayer, Review of F.R. Trombley and J.W. Watt, The Chronicle of Pseudo-Joshua the Stylite, Translated Texts for Historians 32 (Liverpool: Liverpool University Press, 2000) in Journal of Religious History 27 (2003) 89-90.
Online Contributions
‘Aelia Eudoxia (wife of Arcadius)’, in De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2002).
Forthcoming
W. Mayer, ‘When the saints came marching in: John Chrysostom and the cult of relics at Constantinople’, in N. McLynn (ed.), To the Imperial City: Approaches to Constantinople, from Constantius II to Constans II, Tokyo.
W. Mayer, ‘Homiletics’, in S. Ashbrook Harvey and D. Hunter (eds), Oxford Handbook of Early Christian Studies. (Oxford University Press, Oxford)
W. Mayer, ‘John Chrysostom’, in E. Farrugia (ed.), Dictionary of the Christian East = Dictionario enciclopedico del’Oriente cristiano, 2nd English ed., (Istituto Pontificio Orientale, Rome).
W. Mayer, ‘Approaching Late Antiquity’, in P. Rousseau (ed.), Blackwell Companion to Late Antiquity, (Blackwell Publishers, Oxford).
P. Allen and W. Mayer, art. ‘Antiochia’, in A. di Berardino (ed.), Dizionario di Letteratura Cristiana, Milan.
W. Mayer, ‘Poverty and generosity towards the poor in the time of John Chrysostom’, in S. Holman (ed.), Wealth and Poverty in Early Christianity, (Baker Academic, Grand Rapids, 2007).
W. Mayer, ‘The making of a saint: John Chrysostom in early historiography’, in M. Wallraff and R. Brändle (eds), Chrysostomosbilder in 1600 Jahren (Arbeiten zur Kirchengeschichte), (Berlin: Verlag De Gruyter, 2007).
W. Mayer, ‘The role of theology in the study of John Chrysostom’, in L. Neville (ed.), Theology and the Challenge of Early Christian Studies, Catholic University of America Press, Washington, DC.
W. Mayer, ‘John Chrysostom’s use of the parable of Lazarus and the rich man (Luke 16:19-31)’, Scrinium. Revue de patrologie, d’hagiographie critique et d’histoire ecclésiastique 4 (winter 2007/8).
W. Mayer, Review of S. Ashbrook Harvey, Scenting Salvation. Ancient Christianity and the Olfactory Imagination (The Transformation of the Classical Heritage XLII), Berkeley-Los Angeles-London: University of California Press, 2006, in Journal of Early Christian Studies.
W. Mayer, Review of F. Millar, A Greek Roman Empire. Power and Belief under Theodosius II (408-450) (Sather Classical Lectures 64), Berkeley-Los Angeles-London: University of California Press, 2006, in The Catholic Historical Review.
Dr. John Melville-Jones, Classics and Ancient History, University of Western Australia
Books
John Melville-Jones, The Morosini Codex (with Michele P. Ghezzo and A. Rizzi) Volume I, (Padua 1999); Volume II, (Padua 2002); Volume III, (Padua 2005).
John Melville-Jones, The Art of the Christian Icon (with Elizabeth Pappas), (Yanchep 2001).
John Melville-Jones, Venice and Thessalonica: the Venetian Documents, (Padua 2002).
John Melville-Jones, Venice and Thessalonica: the Greek Accounts, (Padua 2006).
Edited Books
John Kaminiates, The Capture of Thessaloniki, translated with a commentary by David Frendo and Athanasios Fotiou (Byzantina Australiensia 12, Perth, 2000).
Studies in the Architecture of Dalmatia and Corfu, (Venice 2001).
Journal Articles and Papers
John Melville-Jones, ‘Three Mustafas’ in Annuario, Istituto Romeno di Cultura e Ricerca Umanistica 5, (2003), 255-276.
John Melville-Jones, ‘Ottoman Policy in Relation to Thessaloniki 1402-1430′ in S. Atasoy (ed.), 550th Anniversary of the Istanbul University. International Byzantine and Ottoman Symposium (Xvth Century), 30-31 May, 2003, (Istanbul 2004), 159-169.
Dr. Robert Mihajlovski, Art History, LaTrobe University
Books
Robert Mihajlovski, The Development of Spiritual and Intellectual life in Bitola/Manastir during the Ottoman centuries (PhD. Dissertation, La Trobe University , 2003)
Journal Articles and Papers
Robert Mihajlovski, ‘The 11th century Byzantine seal from Heraclea, near Bitola’, (Lj. Mandic and R. Mihajlovski) Revue des Etudes Byzantines vol. 58 (2000) 273-277.
Robert Mihajlovski, ‘Several Ottoman monuments from Bitola (Manastir)’, Cultural Heritage, The Republic Institute for protection of the Cultural Monuments, vol. 26-27/2000-2001 (2001) 65-80.
Robert Mihajlovski, ‘Three Byzantine seals from Devol-Grad (ancient Eudaristos), near Drenovo, Kavadarci, Republic of Macedonia’, XXe Congres International des etudes Byzantine, Pre-actes III, (Paris 2001), 239.
Robert Mihajlovski, ‘The Cult of the Mother of God (Pelagonitissa) in the Bitola region’ Byzantinoslavica 62/1 (2004) 271-288.
Robert Mihajlovski, ‘About the Bitola Baroque Icon’ 15, (2004) 101-108. (in Macedonian) Bulletin of works, Institute for Protection of the Cultural monuments, Museum and Gallery-Bitola
Robert Mihajlovski, ‘The Votive Ring of Radoslav Hlapen, a feudal ruler of Voden and Beroia’ Byzantinoslavica 63, (2005) 187-194.
Robert Mihajlovski, ‘The Battle of Pelagonia, 1259: a new look at the march routes and topography’ Byzantinoslavica 64, (2006) 275-284.
Robert Mihajlovski, ‘Ante Pacem at Heraclea Lyncestis: from Constantine to Justinian’ International symposium, Nis and Byzantium. Nish June 2006 (in press)
Robert Mihajlovski, ‘The Basilica of the Holy Mother of God in Velushina’; ‘The Battle of Pelagonia, 1259: a new look at the march routes and topography’ Proceedings of the 21th International Congress of Byzantine Studies London 21-26 August 2006, 369-370, 370-371.
Robert Mihajlovski, ‘Three Byzantine seals from Devolgrad (ancient Audaristos) near Stobi’ Byzantine Narrative, 14th Conference of the Australian Association of Byzantine Studies, The University of Melbourne 13-15 August 2004, In Honour of Roger Scott. Byzantina Australiensia 16 (2006) 522-528.
Robert Mihajlovski, ‘Basilica of the Holy Mother of God in Velushina’, Conquest and Continuity, Third Annual conference, Australian Early MedievalAassociation, Melbourne 27-29 September 2006. (in press)
Dr. Bronwen Neil, Centre for Early Christian Studies, Australian Catholic University
Books
B. Neil, Seventh-Century Popes and Martyrs: the Political Hagiography of Anastasius Bibliothecarius, Studia Antiqua Australiensia 2 (Brepols, Turnhout, 2006).
B. Neil and P. Allen, eds., The Life of Maximus the Confessor – Recension 3, Early Christian Studies 6 (St Pauls, Sydney, 2003).
P. Allen and B. Neil, Maximus the Confessor and his Companions: Documents from Exile, Oxford Early Christian Texts (Oxford University Press, Oxford,2002).
W. Mayer with B. Neil, trans., John Chrysostom. The Cult of the Saints (St Vladimir’s Seminary Press, New York, 2006).
Bronwen Neil, Geoffrey D. Dunn and Lawrence Cross, eds., Prayer and Spirituality in the Early Church 3: Liturgy and Life, proceedings of the international conference Prayer and Spirituality, Melbourne,10-14 July 2002 (St Pauls Strathfield, 2003).
Book Chapters
Bronwen Neil, ‘The Formation of Christian Culture’, in Cambridge History of Christianity 3, eds. F. Norris and A. Casiday (Cambridge University Press, Cambridge, 2007, in press).
Bronwen Neil, ‘The Political Hagiography of Anastasius Bibliothecarius’, chapter in Text and Transmission in Early Medieval Europe, ed. C. Bishop (Cambridge: Cambridge Scholars Press, accepted for publication).
Bronwen Neil, ‘The Introduction of Old Church Slavonic to the First Bulgarian Empire: the rôle of Cyril and Methodius’, Philomathestatos. Studies in Greek Patristic and Byzantine Texts Presented to Jacques Noret for his Sixty-Fifth Birthday, eds B. Janssens, B. Roosen, and P. Van Deun, Orientalia Lovaniensia Analecta 137 (Brepols, Turnhout, 2004).
Bronwen Neil, ‘Christians in the Early Centuries’, chapter in Foundations of Christian Faith: an Introduction for Students, eds. D. Casey, G. Hall and A. Hunt (Melbourne: Social Science Press, 2004) 27-37.
Journal Articles and Papers
Bronwen Neil, ‘Exploring the Limits of Literal Exegesis: Augustine’s reading of Gen 1:26′ Pacifica 19 (2006) 144-155.
Bronwen Neil, ‘The Miracles of Saints Cyrus and John: the Greek text and its transmission’, Journal of the Australian Early Medieval Association 2 (2006) 183-93.
Bronwen Neil, ”The Blessed Passion of Holy Love’: Maximus the Confessor’s Spiritual Psychology’, Australian E-Journal of Theology, Issue 2, February 2004, http://dlibrary.acu.edu.au/research/theology/ejournal/aejt_2/bronwen_neil.htm
Bronwen Neil, ‘It is I who am a man, you who are women: Sayings of the Desert Mothers’, Women Church. An Australian Journal of Feminist Studies in Religion 35 (2004) 11-15.
Bronwen Neil, ‘The Cult of Pope Clement in Ninth-Century Rome’, Ephemerides Liturgicae 117 (2003) 103-113.
Bronwen Neil, ‘Rufinus’ translation of the Epistola Clementis ad Jacobum’, Augustinianum 43 (2003) 25-39.
Bronwen Neil, ‘The Western Reaction to the Council of Nicaea II’, Journal of Theological Studies NS 51 (2000) 533-552.
Bronwen Neil, ‘Anastasius Bibliothecarius’ Translations of Two Byzantine Liturgical Commentaries’ Ephemerides Liturgicae 114 (2000) 329-346.
Bronwen Neil, ‘Commemorating Pope Martin 1: his trial in Constantinople’, Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003, eds. F. Young, M. Edwards and P. Parvis, Studia Patristica 39 (Peeters, Leuven-Paris-Dudley, MA, 2006), 77-82.
Bronwen Neil, ‘Narrating the Trials and Deaths of Martin I and Maximus the Confessor’, in Byzantine Narrative: Papers in Honour of Roger Scott, ed. John Burke et al., Byzantina Australiensia 16 (Australian Association for Byzantine Studies, Canberra2006) 71-83.
Bronwen Neil, ‘On True Humility: An Anonymous Letter on Poverty and the Female Ascetic’, Prayer and Spirituality in the Early Church 4: The Spiritual Life, eds. W. Mayer, P. Allen and L. Cross (St Pauls, Strathfield, 2006) 233-246.
Bronwen Neil, ‘Two Views on Vice and Virtue: Augustine of Hippo and Maximus the Confessor’, Prayer and Spirituality in the Early Church 3: Liturgy and Life, proceedings of the international conference Prayer and Spirituality, Melbourne,10-14 July 2002, eds. Bronwen Neil, Geoffrey D. Dunn and Lawrence Cross (St Pauls, Strathfield, 2003) 261-271.
Bronwen Neil, ‘The Greek Life of Maximus the Confessor (BHG 1234) and its Three Recensions’, Proceedings of the Thirteenth International Conference on Patristic Studies held in Oxford 1999, Studia Patristica 36 (Peeters, Leuven-Paris, 2001) 46-53.
Reviews
Bronwen Neil, Review of J. van Oort, O. Wermelinger and G. Wurst, eds, Augustine and Manichaeism in the Latin West, Proceedings of the Fribourg-Utrecht International Symposium of the IAMS (Leiden: Brill, 2001), in Theologische Literatur 128/11 (2003) 1171-1173.
Bronwen Neil, Review of F. Young, A. Louth and L. Ayres, eds, Cambridge History of Early Christian Literature, (Cambridge: CUP, 2004), in Sobernost 27:2 (2005) 76-78.
Bronwen Neil, Review of A. Cooper, The Body and St Maximus the Confessor. Holy Flesh, Wholly Deified, Oxford Early Christian Studies (Oxford 2005), in Journal of Ecclesiastical History 57 (2006) 324-325.
Prof. Alanna Nobbs, Department of Ancient History, Macquarie University
Book Chapters
A.M. Nobbs and S.R. Llewelyn, ‘The earliest dated reference to Sunday in the papyri’, in S.R. Llewelyn (ed.), New Documents Illustrating Early Christianity 9 (Sydney/Grand Rapids, 2002) 106-118.
A.M. Nobbs, ‘Fifi Hawthorne,’ Australian Dictionary of Biography (2003).
A.M. Nobbs, ‘Beloved Brothers in the New Testament and Early Christian World’, in The New Testament in its First Century Setting: Essays on Context and Background in Honour of B.W. Winter on his 65th birthday, ed. P.J. Williams, Andrew D. Clarke, Peter M. Head, David Instone-Brewer (Eerdmans, 2004) 143-151.
Editorship
John Gascoigne, Mark Harding, A.M. Nobbs, Journal of Religious History (Blackwells, 2002), special issue on the Dead Sea Scrolls (with) 197.
Journal Articles and Papers
A.M. Nobbs, ‘The Christians in the Later Roman Empire’, Ancient History: Resources for Teachers 32.1 (2002) 39-63.
M. Choat and A.Nobbs, ‘Monotheistic Formulae of Belief in Second – Fourth century AD Greek Papyri’, Journal of Greco-Roman Judaism and Christianity 2 (2001-2005) 36-51.
Reviews
T. Rajak and A.M. Nobbs, Review of Doron Mendels, The Media Revolution of Early Christianity. An Essay on Eusebius’ Ecclesiastical History, in Scripta Classica Israelica 22 (2003).
Prof. Philip Rousseau, Centre for the Study of Early Christianity, Catholic University of America
Books
Philip Rousseau, The Early Christian Centuries. (Longmans, London, 2002).
Philip Rousseau and Tomas Hägg (eds), Greek Biography and Panegyric in Late Antiquity, Transformation of the Classical Heritage, 31. (University of California Press, Berkeley, CA, 2000).
Philip Rousseau (ed.), The Blackwell Companion to Late Antiquity (forthcoming)
Book Chapters
Philip Rousseau, ‘The Successors of Pachomius and the Nag Hammadi Library: Exegetical Themes and Literary Interpretations’, in The World of Early Egyptian Christianity: Language, Literature, and Social Context (Essays in Honor of David W. Johnson), edited by James E. Goehring and Janet A. Timbie, CUA Studies in Early Christianity (Catholic University of America Press, Washington, DC, 2007), 140-157.
Philip Rousseau, ‘Introduction: from Binding to Burning’, in The Early Christian Book, edited by William E. Klingshirn and Linda Safran, CUA Studies in Early Christianity (Catholic University of America Press, Washington, DC, 2007), 1-9.
Philip Rousseau, ‘Retrospect: Images, Reflections, and the ‘essential’ Gregory’. In Gregory of Nazianzus: Images and Reflections, Edited by Jostein Børtnes and Tomas Hägg. (Museum Tusculanum Press, Copenhagen, 2006), 283-295.
Philip Rousseau, ‘Ancient Ascetics and Modern Virtue: the Case of Anger’, In Prayer and Spirituality in the Early Church, IV: The Spiritual Life, Edited by Wendy Mayer, Pauline Allen, and Lawrence Cross. (St Paul’s Publications, for the Centre for Early Christian Studies, Australian Catholic University, Strathfield, 2006) 213-231.
Philip Rousseau, ‘Knowing Theodoret: Text and Self’, In The Cultural Turn in Late Ancient Studies: Gender, Asceticism, and Historiography, Edited by Dale B. Martin and Patricia Cox Miller. (Duke University Press, Durham, NC, 2005), 278-297.
Philip Rousseau, ‘The Historiography of Asceticism: Current Achievements and Future Opportunities’, In The Past Before Us: the Challenge of Historiographies of Late Antiquity, Edited by Carole Straw and Richard Lim. Bibliothèque de l’Antiquité Tardive, 6 (Smith Studies in History, 54). (Brepols, Turnhout, 2004), 89-101.
Philip Rousseau, ‘Moses, Monks, and Mountains in Theodoret’s Historia religiosa’, In Il Monachesimo tra Eredità e Aperture, Edited by Maciej Bielawski and Daniël Hombergen. Studia Anselmiana, 140. (Centro Studi S. Anselmo, Rome, 2004.), 323-346.
Philip Rousseau, ‘Introduction: Biography and Panegyric’ (with Tomas Hägg). In Greek Biography and Panegyric in Late Antiquity, Edited by Tomas Hägg and Philip Rousseau. Transformation of the Classical Heritage, 31. (University of California Press, Berkeley, CA, 2000), 1-28.
Philip Rousseau, ‘Antony as Teacher in the Greek Life’. In Greek Biography and Panegyric in Late Antiquity, Edited by Tomas Hägg and Philip Rousseau. Transformation of the Classical Heritage, 31. (University of California Press, Berkeley, CA, 2000), 89-109.
Philip Rousseau, ‘Monasticism’, Chapter 25 in The Cambridge Ancient History, XIV, Edited by Averil Cameron, Bryan Ward-Perkins, and Michael Whitby. New edn. (Cambridge University Press, Cambridge, 2000), 745-780.
Journal Articles and Papers
Philip Rousseau, ‘The Pious Household and the Virgin Chorus: Reflections on Gregory of Nyssa’s Life of Macrina’, Journal of Early Christian Studies 13 (2005): 165-186.
Philip Rousseau, ‘Sidonius and Majorian: the Censure in Carmen V’. Historia 49 (2000): 251 -257.
Reviews
Philip Rousseau, Review of Derek Krueger, Writing and Holiness: the Practice of Authorship in the Early Christian East (Philadelphia, PA: University of Pennsylvania Press, 2004). Journal of Religion 87 (2007): 92-4.
Philip Rousseau, Review of William Harmless, Desert Christians: an Introduction to the Literature of Early Monasticism. Oxford: Oxford University Press, 2004. Journal of Early Christian Studies 14 (2006): 541-542.
Philip Rousseau, Review of Albrecht Diem, Das monastische Experiment: die Rolle der Keuschheit bei der Entstehung des westlichen Klosterwesens. Vita regularis, 24. Münster: LIT, 2005. Early Medieval Europe 14 (2006): 326-328.
Philip Rousseau, Review of Gillian Clark, Christianity and Roman Society. Cambridge: Cambridge University Press, 2004. Classical Review 55 (2005): 644-645.
Philip Rousseau, Review of Kenneth Mills and Anthony Grafton (eds), Conversion in Late Antiquity and the Early Middle Ages: Seeing and Believing. Studies in Comparative History: Essays from the Shelby Cullom Davis Center for Historical Studies. Rochester, NY: University of Rochester Press, 2003. Classical Review 55 (2005): 290-292.
Philip Rousseau, Review of Ralph Mathisen, People, Personal Expression, and Social Relations in Late Antiquity. 2 vols. Ann Arbor, MI: University of Michigan Press, 2003. Journal of Roman Studies 94 (2004): 276-277.
Philip Rousseau, Review of Raymond Van Dam, Families and Friends in Late Roman Cappadocia. Philadelphia, PA: University of Pennsylvania Press, 2003. Journal of Ecclesiastical History 55 (2004): 750-752
Philip Rousseau, Review of Andreas E.J. Grote, Anachorese und Zönobium: der Rekurs des frühen westlichen Mönchtums auf monastische Konzepte des Ostens. Stuttgart: Thorbecke, 2001. Journal of Ecclesiastical History 55 (2004): 133-134.
Philip Rousseau, Review of Rebecca Krawiec, Shenoute and the Women of the White Monastery: Egyptian Monasticism in Late Antiquity. Oxford: Oxford University Press, 2002. Journal of Ecclesiastical History 55 (2004): 138-139.
Philip Rousseau, Review of Marilyn Dunn, The Emergence of Monasticism: from the Desert Fathers to the Early Middle Ages. Oxford: Blackwell, 2000. Journal of Ecclesiastical History 53 (2002): 336-337.
Philip Rousseau, Review of Georgia Frank, The Memory of the Eyes: Pilgrims to Living Saints in Christian Late Antiquity. Transformation of the Classical Heritage, 30. Berkeley, CA: University of California Press, 2000. Journal of Ecclesiastical History 53 (2002): 123-124.
Philip Rousseau, Review of Barbara Müller, Der Weg des Weinens: die Tradition des ‘Penthos’ in den Apophthegmata Patrum. Forschungen zur Kirchen- und Dogmengeschichte, 77. Göttingen: Vandenhoeck & Ruprecht, 2000. Journal of Theological Studies 53 (2002): 719-722.
Philip Rousseau, Review of Norman Russell, Cyril of Alexandria. London & New York, NY: Routledge, 2000. Heythrop Journal 43 (2002): 229-230.
Philip Rousseau, Review of John C. Cavadini (ed.), Miracles in Jewish and Christian Antiquity: Imagining Truth. Notre Dame Studies in Theology, 3. Notre Dame, IN: University of Notre Dame Press, 1999. Heythrop Journal 42 (2001): 501-503.
Philip Rousseau, Review of Bruce Chilton and Jacob Neusner, Types of Authority in Formative Christianity and Judaism. London & New York, NY: Routledge, 1999. Heythrop Journal 42 (2001): 368-370.
Philip Rousseau, Review of Elizabeth A. Clark, Reading Renunciation: Asceticism and Scripture in Early Christianity. Princeton, NJ: Princeton University Press, 1999. Journal of Ecclesiastical History 52 (2001): 342-344.
Philip Rousseau, Review of Dennis E. Trout, Paulinus of Nola: Life, Letters, and Poems. Transformation of the Classical Heritage, 27. Berkeley, CA: University of California Press, 1999. Journal of Ecclesiastical History 52 (2001): 111-112.
Philip Rousseau, Review of Jeffrey W. Hargis, Against the Christians: the Rise of Early Anti-Christian Polemic. Patristic Studies, 1. New York, NY: Peter Lang, 1999. Heythrop Journal 42 (2001): 505-507.
Philip Rousseau, Review of Richard Newhauser, The Early History of Greed: the Sin of Avarice in Early Medieval Thought and Literature. Cambridge Studies in Medieval Literature, 41. Cambridge: Cambridge University Press, 2000. Catholic Historical Review 87 (2001): 717-719.
Philip Rousseau, Review of Richard Fardon, Mary Douglas: an Intellectual Biography. London & New York, NY: Routledge, 1999. Heythrop Journal 41 (2000): 474-477.
Philip Rousseau, Review of David Frankfurter (ed.), Pilgrimage and Holy Space in Late Antique Egypt. Religions in the Graeco-Roman World, 134. Leiden: Brill, 1998. Journal of Ecclesiastical History 51 (2000): 775-776.
Philip Rousseau, Review of Moshe Halbertal, People of the Book: Canon, Meaning, and Authority. Cambridge, MA & London: Harvard University Press, 1997. Heythrop Journal 41 (2000): 218-220.
Philip Rousseau, Review of Anthony Meredith, Gregory of Nyssa. The Early Church Fathers. London & New York, NY: Routledge, 1999. Heythrop Journal 41 (2000): 490-491.
Philip Rousseau, Review of Lionel R. Wickham, Hilary of Poitiers: Conflicts of Conscience and Law in the Fourth-Century Church. Translated Texts for Historians, 25. Liverpool: Liverpool University Press, 1997. Heythrop Journal 41 (2000): 338.
Dr Andrew F. Stone, Classics and Ancient History, University of Western Australia
Books
Andrew F. Stone (ed.), Boncompagno da Signa, The History of the Siege of Ancona, Archivio del Littorale Adriatico VII (Venice, 2002).
Andrew F. Stone (ed.), Niccolò Canussio, The Restoration of the Fatherland, Archivio del Littorale Adriatico IX (Padua, 2005).
Book Chapters
Andrew F. Stone, ‘Eustathios and the Wedding Banquet for Alexios Porphyrogennetos’, in Wendy Mayer and Silke Trzcionka (eds), Feast, Fast or Famine: the Conference Proceedings of the XIIth International Conference for the Australian Association for Byzantine Studies (Byzantina Australiensia 15, Brisbane, 2005), 33-42.
Journal Articles and Papers
Andrew F. Stone, ‘Nautical and Marine Imagery in the Panegyrics of Eustathios of Thessaloniki’, Scholia 12 (Dunedin) 2003 ed (2004), 99-113.
Andrew F. Stone, ‘The Library of Eustathios of Thessaloniki: Literary Sources for Eustathian Panegyric’, Byzantinoslavica (Prague) 2000 (9)
Andrew F. Stone, ‘Eustathian panegyric as a historical source’, Jahrbuch der Österreichischen Byzantinistik 51 (Vienna, 2001), 225-258.
Andrew F. Stone, ‘The Funeral Oration of Eustathios of Thessaloniki for Manuel I Komnenos: a portrait of a Byzantine emperor’, Balkan Studies 41/2 (Thessaloniki) 2000 ed (2003), 239-273.
Andrew F. Stone, ‘The Oration by Eustathios of Thessaloniki for Agnes of France: a Snapshot of Political Tension between Byzantium and the West’, Byzantion 73 (2003), 112-126.
Andrew F. Stone, ‘Dorylaion revisited: Manuel I Komnenos and the refortification of Dorylaion and Soublaion in 1175′, Revue des Études Byzantines 61 (Paris 2003), 183-199.
Andrew F. Stone, ‘Stemming the Turkish Tide: Eustathios of Thessaloniki on the Seljuk Turks’, Byzantinoslavica (2004), 1-18.
Andrew F. Stone, ‘Narrative similarities and dissimilarities, The Role of Constantine Doukas at Ancona’, Thesaurismata, 35 (2005), 9-17.
Andrew F. Stone, ‘Gregory Antiochos on the crusade of 1179′, Revue des Études Byzantines, 63 (2005), 151-166.
Online Contributions
Andrew F. Stone, ‘John II Comnenus’, De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
Andrew F. Stone, ‘Manuel I Comnenus’, De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
Andrew F. Stone, ‘Alexius II Comnenus’, De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
Andrew F. Stone, ‘Andronicus I Comnenus’, De Imperatoribus Romanis: An on-line encyclopedia (http://www.roman-emperors.org, 2005).
Dr Harold Tarrant, Faculty of Education and Arts, University of Newcastle
Books
Harold Tarrant, Proclus: Commentary on Plato’s Timaeus, vol. I, Proclus on the Socratic State and on Atlantis, (Cambridge University Press, Cambridge, 2007).
Journal Articles and Papers
Harold Tarrant, ‘Olympiodorus and Proclus on the Climax of the Alcibiades’, International Journal of the Platonic Tradition 1 (2007), 3-24.
Harold Tarrant, ‘Atlantis:Myths, Ancient and Modern’, The European Legacy, Vol. 12, Issue 2 (April 2007), 159-172.
Prof. Zhang Xushan, Department of History, Tsinghua University
Books
Zhang Xushan, China and the Greek-Roman World under the Integrating Historical Perspective: Greek-Roman episodes in Chinese sources from Han to Tang Dynasties, Tsinghua History Lecture Room, vol. 1, (SDX Joint Publishing Company, Beijing, 2007).
Journal Articles and Papers
Zhang Xushan, ‘A New Survey on Introduction into Byzantium of Chinese Sericulture’, Eurasian Studies, Vol. 7, (to be published) (Zhonghua Book Company, Beijing, 2007).
Zhang Xushan, ‘A Study on Notices of Taugast in Theophylactus Simocatta’, Journal of Historical China Studies, Vol. 1, (Renmin Publishing House, Shanghai, 2007).
Zhang Xushan, ‘The Name of China and its Geography in Cosmas Indicopleustes’, Byzantion, Tome LXXIV (2004, Bruxelles).
Zhang Xushan, ‘The Silk Trade of Byzantium with China during the 6th-7th Centuries’, Clio in Beida, vol. 11, (Peking University Press, Beijing, 2005).
Zhang Xushan, ‘The Eastward Spread of Nestorianism and the Introduction into China of the Graeco-Byzantine Culture’ , World History vol. 2, (Beijing, 2005).
Zhang Xushan, ‘On the Roman Caravan to China in 100 AD’, World History vol. 2, (Beijing, 2004).
Zhang Xushan, ‘Gan Ying’s Notice of a Greek Myth in His Mission to Ta-chin’, History Monthly vol. 3, (Kaifeng, 2003).
Zhang Xushan, ‘The Byzantine Coins Discovered in China and Their Implications’, Studies on Hellenic and Western Civilization, vol. I, (The Commercial Press, Beijing, 2003).
Zhang Xushan, ‘A Study on the Knowledge of China by Cosmas Indicopleustes,’ China Scholarship, vol.1, (The Commercial Press, Beijing, 2002).
Zhang Xushan, ‘Relations of the Byzantine Empire with the Western Turks in the 6th -7th Centuries’, World History vol. 1, (Beijing, 2002).
Zhang Xushan, ‘On so-called ‘A City of the Kriegies from Rome in China’, Trends of Recent Researches on the History of China, vol. 3, (Beijing, 2002).
Zhang Xushan, ‘The Romam Empire’s Explorations to the Orient by Sea’, History Monthly vol. 1, (Kaifeng, 2001).