THE FIFTH CENTURY: AGE OF TRANSFORMATION
Shifting Frontiers in Late Antiquity Twelfth Biennial Conference, Yale University, 23-26 March 2017
The Society for Late Antiquity announces that the Twelfth Biennial Conference on Shifting Frontiers in Late Antiquity will be held at Yale University on the topic of “The Fifth Century: Age of Transformation.” The conference will be cosponsored by the University of Groningen.
In chronological terms there can be little doubt that the fifth century is the pivot point of Late Antiquity. It is arguable that it also represents the major watershed between a monolithic world still dominated by the Roman Empire in the third and fourth centuries and the more tessellated worlds of the sixth and seventh. Whereas the fourth century is still very much an age of continuity with the earlier empire, the fifth can rightfully be viewed as the moment when Mediterranean Eurasia and North Africa witnessed profound political, social, religious, economic and cultural transformations. Shifting Frontiers XII seeks to investigate the nature and impact of these changes. We are particularly interested in six areas of research which reflect this transformational trend:
1) Shifts in the archaeological and material record: archaeology of the frontier; art and power; spoliation, collectionism, preservation;
2) State formation, re-formation, transformation: emperors, kings, rulers; law codes; new loci of political power – desert and steppe;
3) Transformations in religious authority: east and west – tension and cooperation; traditional religion; notions of the divine; popular practice;
4) Changes in climate, environment, geography: demography, disaster, microclimates / macroclimates; resource allocation;
5) Literary transformations: epitomes, canons, excerpts; commentary; vernacular literature (Syriac, Coptic, Armenian, Georgian); translation/transcription;
6) Identity transformation: ethnicity and identity; gender and sexuality; uses of alterity – etic and emic.
As in the past, we intend for the conference to provide an interdisciplinary forum for historians, archaeologists and specialists in religious studies, near-eastern or Asian studies and scholars of Greek, Latin, Syriac, Coptic, Georgian, Armenian, Persian and Ge’ez literature. The conference should open a forum for the exploration of intersections between the world cultures of Europe, Asia and Africa and the ways in which these peoples and places collided and were recombined to launch the global Middle Age.
Proposals should be clearly related to the theme of the conference and one of the above areas of research, and should state clearly both the problem being discussed and the nature of the new discoveries, insights, or conclusions that will be presented. Abstracts of not more than 500 words for 20-minute presentations may be submitted via e-mail to Professors Noel Lenski and Jan Willem Drijvers, at email@example.com. Deadline for submission of abstracts is October 15 2016.
GLOBAL BYZANTIUM: 50TH SPRING SYMPOSIUM OF BYZANTINE STUDIES
Centre for Byzantine, Ottoman and Modern Greek Studies, University of Birmingham
25-27 March 2017
For its 50th anniversary, the Spring Symposium of Byzantine Studies returns to the University of Birmingham, where it began in 1967. On this anniversary of the discipline we ask what the language of globalism has to offer to Byzantine studies, and Byzantine studies to global narratives. How global was Byzantium? Our understanding of the links which Byzantium had to far-flung parts of the world, and of its connections with near neighbours, continues to develop but the significance of these connections to Byzantium and its interlocutors remains keenly debated. Comparisons from or to Byzantium may also help in thinking about globalism, modern and historical. How, for example, might Byzantine legal structures, visual culture or military practice contribute to debates about the role of the medieval state or the relationship between modern cultural and national identities? Finally, Byzantine studies has always been an international discipline, marked by the interaction of its different national, regional and linguistic traditions of scholarship, as well as its highly interdisciplinary nature. How has this manifested in the interpretation of Byzantine history and how might practices of global scholarship be pursued in the future? The 50th Spring Symposium invites contributions for communications on any of these themes and warmly invites abstracts from scholars outside the UK and in fields linked to Byzantine studies.
The call for communications is now open. If you would like to offer a 10-minute communication on the theme of the symposium, please send an abstract of no more than 250 words to Daniel Reynolds firstname.lastname@example.org by 1 September, 2016.
Successful submissions will be informed no later than 1 October 2016. Some bursaries will be available to selected speakers, especially to attendees from outside the UK. If you would like to be considered for a bursary please indicate this on your abstract and we will send you further information about the application process if appropriate.
EASTERN CHRISTIANITY AND LATE ANTIQUE PHILOSOPHY
Macquarie University, Museum of Ancient Cultures, Building X5B, Thursday 6-Friday 7 April 2017
The Ancient Cultures Research Centre
The Society for the Study of Early Christianity
The Department of Ancient History
Convenor: Ken Parry, Department of Ancient History
The conference papers will be peer-reviewed together with additional invited papers and published in the Texts and Studies in Eastern Christianity series with Brill, volume to be edited by Meaghan McEvoy and Ken Parry.
Anyone interested in attending the conference should contact the convenor, Dr Ken Parry: email@example.com.
2017 Conference of the Australian Early Medieval Association, Australian National University, Canberra, 21-22 April 2017
In 1979 Hans-Robert Jauss published The Alterity and Modernity of Medieval Literature, an essay which defined reception theory and invited us to rediscover in the alterity of the Middle Ages an aspect of its modernity. For students of the Early Middle Ages, a field defined from its naissance by an emphasis on inter-disciplinary research, Reception theory can offer a surprisingly rich return. The 12th conference of the Australian Early Medieval Association takes Reception as its theme. We will be investigating the ways in which the literature, history, language and culture of the ancient world were received into post-Classical Europe; the ways in which the literature, history, language and culture of the Middle Ages have been received into the modern world; and the ways in which the Medieval world acted as conduit for the transmission of the Classical. This allows a very wide scope for papers of course, but, as always, we will still be welcoming any papers related to the studies of the Early Middle Ages even if they do not strictly adhere to the theme.
Abstracts of 250-300 words for 20-minute papers should be submitted via email to firstname.lastname@example.org by 20 February, 2017.
52ND INTERNATIONAL CONGRESS ON MEDIEVAL STUDIES
The 52nd International Congress on Medieval Studies takes place 11-14 May 2017 at Western Michigan University, Kalamazoo.
BARBARIANS AND BARBARIAN KINGDOMS I-III: ICMS 52
Kalamazoo, MI, May 11-14 2017
Debate remains lively concerning the barbarians of late antiquity, their impact on late Roman civilization (and its impact on them), and the manifold continuities and discontinuities within their early medieval kingdoms. Scholars of all levels are thus invited to submit an abstract for one of three sessions at ICMS 52 that will focus on “Barbarians and Barbarian Kingdoms.” These sessions are intentionally broad in scope, allowing for a disparate range of topics that might focus on a specific region, time, or development; comment on a vast array of written and/or material sources; or treat a particular theme, person, or event. What they will all have in common is barbarians and/or barbarian kingdoms, c. 350-700.
Please direct inquiries or abstracts with a completed Participant Information Form (here: http://www.wmich.edu/medievalcongress/submissions) to Jonathan Arnold (email@example.com) by September 15.
CONFLICT AND RESOLUTION and THE TRANSFORMATION OF LEADERSHIP
Papers are being sought for two panels on Late Antique Italy to be held at the 52nd International Congress on Medieval Studies, Kalamazoo on May 11-14 2017. These panels are sponsored by the Central European University (CEU).
In 2007, the Central European University held a summer program entitled The Birth of Medieval Europe: Interactions of Power Zones and their Cultures in Late Antique and Early Medieval Italy at which an international and interdisciplinary collection of scholars and graduate students convened to discuss and debate the issues associated with the ‘Fall of Rome’ and its aftermath. Focusing on the relationships between different centres of power, authority, and culture in Late Antique Italy, The Birth of Medieval Europe considered new ways of thinking about late Roman imperial administration, the economy, the ‘barbarian’ invasions and the arrival of new ethnic groups into Italy, the nature and evolution of ethnicity and ethnic identity, and ultimately the ‘fall’ of the Roman Empire. These were contentious subjects then, and remain so today.
Organized to celebrate the tenth anniversary of the original CEU program, these two sessions will examine new developments in the field and reassess the conclusions of the original 2007 program. More specifically, the organizers invite contributions that (re)consider the relationship between different centres of power, authority, and culture, in Late Antique Italy. These include but are not limited to the cities of Ravenna and Rome, the Roman Church and secular power, the Roman Empire in Italy and its relationship with the East/the Provinces, and the Ostrogothic, Lombard, and ultimately Carolingian successor kingdoms established in Italy. Following the plan of the original program, contributions are welcome from scholars studying ancient and medieval history, Italian studies, Byzantine history, Mediterranean history, archaeology, and church history.
If you wish to participate, please submit a paper title, a short abstract (no more than ~250 words) and a CV to the organizers at firstname.lastname@example.org by Thursday September 15 2016.
If you have any questions or concerns, please do not hesitate to contact one of the organizers: Samuel Cohen (email@example.com); Laurent Cases (firstname.lastname@example.org); and Edward M Schoolman (email@example.com).
FROM THE HUMAN BODY TO THE UNIVERSE: SPATIALITIES OF BYZANTINE CULTURE
Uppsala University, 18-21 May 2017
The injunction to historicize space has not always been on the agenda of researchers in Byzantine Studies. Traditionally, philologists, archaeologists, historians and art-historians have been tempted to take space for granted. And yet, within the recent Spatial Turn in the humanities and the social sciences, research on spatial paradigms and practices has been expanding, gaining great attention across disciplines and vastly different periods. In this context, space has been attributed a complex involvement in historical developments, as a comprehensive concept constituted by the integration of absolute and relative, relational and materially-sensed, physical and social, conceptualized and lived space. An engagement of Byzantinists with these ways of thought and action opens up an entire new set of possibilities for understanding the Byzantine world.
Many cultural aspects speak for the crucial importance of spatialities for the Byzantines. Their bodies and minds are performed as their most personal spaces of social identity and control. These bodies interact with their natural environments in their struggle to survive and create, thus producing their spatial experiences. In that way they construct their own culturally appropriated spaces, producing Byzantine landscapes. These landscapes are dominated by power relations, which divide them into territories, and performed by cultural practices. Passing from the body to the mind, imaginary spaces host moments of a universe of heaven and human passions. How are all these Byzantine spaces relevant to us, today, and in what ways can we understand them? These are the main issues addressed by this conference.
We are welcoming abstracts which interrogate the various understandings of space in Byzantine culture, those which present new methodological approaches to the topic, and case studies which are placed within a wider theoretical context from all fields of Byzantine Studies (history, archaeology, philology, art history, museum studies etc).
The papers should refer to one of the following broad thematic panels:
1. The (most) Private Space: the body as topos
2. Natural Spaces: Byzantine environments
3. Experienced Spaces: human bodies within the natural environment
4. Anthropogenic Spaces: Byzantine landscapes
5. Empowered Spaces: Byzantine territories
6. Performed Spaces: the spatiality of cultural practices
7. Imaginary Spaces: Byzantine story worlds
8. Representations of Byzantine Spaces, now and then
Possible topics may touch upon, but are not limited to, the following areas of research:
- Byzantinists and Space: methodological and theoretical approaches in history, archaeology, art histroy and philology
- Representations of space
- Going Global: linking local, regional, national, transnational Byzantine histories
- Symbolic geography and cultural spaces: for example ‘Byzantium, ‘Asia Minor’ or the ‘Balkans’, the ‘Levant’, the’West’ and the ‘Orient’, etc.
- The spatial constitution of politics: the empires and neighbouring states (territoriality, kinship)
- Economic history: economic systems, ‘core’ and ‘periphery’
- Spatial dimensions of everyday life: approaching gender, ethnicity, class, religion
- Urban spaces (morphology, planning; spaces of production, consumption and exchange, urban/rural divides)
- Geographies of knowledge: production and transfers
- Space and Memory.
The working languages of the conference will be English and French. If you are interested to attend by oral or poster presentation, please send an abstract of no more than 400 words, the thematic panel to which you would like to contribute and a brief CV to firstname.lastname@example.org by September 30, 2016. Due to the wide scope of this event, we would like to ask participants to prepare oral presentations of no more than 15 minutes, so as to allow ample time for discussion.
Dr Myrto Veikou
Greek and Byzantine Studies, Uppsala University
Department of Linguistics and Philology
SE-751 26 Uppsala, Sweden
Phone: +46 18 471 7679
Professor Ingela Nilsson
Greek and Byzantine Studies, Uppsala University
Department of Linguistics and Philology
SE-751 26 Uppsala, Sweden
Phone: +46 18 4711424
INTERNATIONAL MEDIEVAL CONGRESS 2017
The twenty-fourth International Medieval Congress will take place in Leeds from 3-6 July 2017.
RUSSIAN STATE HERMITAGE CONFERENCES
The State Hermitage museum is happy to announce Call for Papers for two conferences: Christian Orient: Cultural Interactions with other Traditions (September 28-29 2017) and Byzantium Within the Context of the World Culture dedicated to the memory of Alisa V. Bank (October 2-4 2017).
The Christian Orient conference topics include the wide range of problems concerning Eastern Christian contacts with other religious groups and traditions, focusing basically on discussing written sources.
Byzantium Within the Context of the World Culture conference emphasizes mostly studies in different aspects of Byzantine cultural heritage.
You can choose any of these conferences or participate in both of them.
The deadline for submitting proposals to the conferences is June 1 2017.
Please send the title of your paper to email@example.com.
The conference languages are Russian and English.
On September 30–October 1 2017 (Saturday, Sunday) there will be a special cultural programme for the speakers.
THE FORTY-THIRD ANNUAL BYZANTINE STUDIES CONFERENCE
University of Minnesota in Twin Cities, Minneapolis, MN, October 5-8 2017
The Byzantine Studies Association welcomes submissions by March 1, 2017 using its online system for the 2017 BSC to be hosted by the University of Minnesota in Twin Cities, Minneapolis, MN.
Papers from a wide range of medieval disciplines, and on diverse topics related to Byzantine Studies are encouraged. Notice of acceptance or rejection will be sent by email by March 15. For inquiries, please contact the 2017 BSC Program Chair, Sarah Brooks (firstname.lastname@example.org).
The BSC is the annual forum for the presentation and discussion of papers on every aspect of Byzantine studies and related disciplines, and is open to all, regardless of nationality or academic status. It is also the occasion of the annual meeting of the Byzantine Studies Association of North America (BSANA).
Full CFP instructions: http://www.bsana.net/conference/index.html.
Proposals are submitted as individual abstracts. Proposals consist of:
- Your contact information; a proposed title; and, if part of a panel proposal, proposed panel information (see below).
- A single PDF copy of the 500-word or less, blind abstract (title only, no name), formatted and submitted according to the detailed instructions.
EDITING LATE-ANTIQUE AND EARLY MEDIEVAL TEXTS: PROBLEMS AND CHALLENGES
International Workshop, University of Lisbon, 23-24 November 2017
This workshop aims at fostering and promoting the exchange of ideas on how to edit Late-Antique and Early-Medieval texts. By presenting case-studies, participants will be encouraged to share the editorial problems and methodological challenges that they had to face in order to fulfil their research or critical editions. Troublesome issues will be addressed like how to edit, for instance:
- an ‘open’ text or a ‘fluid’ one (as in the case of some glossaries, grammatical texts, chronicles or scientific treatises),
- a Latin text translated from another language, like Greek, or bilingual texts (like some hagiographic texts, hermeneumata, Latin translations of Greek medical treatises, etc.),
- a text with variants by the author or in double recensions,
- a text with linguistic instability,
- a collection of extracts,
- a lost text recoverable from scanty remnants or fragments,
- a text transmitted by a codex unicus or, on the contrary, a text transmitted by a huge number of manuscripts,
- a text with a relevant indirect tradition,
- homiliaries and passionaires as collections of selected texts.
Attention will be devoted as well to different aspects of editorial practice and textual criticism.
Carmen Codoñer (U. Salamanca), Paolo Chiesa (U. Milano), Charles Burnett (Warburg Institute).
The papers should be 30 minutes in length and will focus on the edition of late-antique and early Medieval texts, in particular on editions currently in preparation, forthcoming or recently concluded. The scientific committee will select a number of proposals to be presented and discussed during the workshop. The papers can be presented in English, French, Italian and Spanish.
An abstract of around 200 words, including the name, institution and email, should be sent before May 30, 2017 to: Lisbonworshop17@letras.ulisboa.pt.
Acceptance of the papers will be communicated until June 30, 2017.
70 € for participating with paper.
50 € for Ph.D. students presenting a paper.
Organizing Committee: Paulo F. Alberto (Univ. Lisboa), David Paniagua (Univ. Salamanca), Rossana Guglielmetti (Univ. Milano).
Centro de Estudos Clássicos
Faculdade de Letras
TEL (351) 21 792 00 05 (Secretariado)
FAX (351)21 792 00 80
E-mail: email@example.com / firstname.lastname@example.org
THE ART OF PRAISE: PANEGYRIC AND ENCOMIUM IN LATE ANTIQUITY
Organizer: Paul Kimball, Bilkent University
Sponsored by the Society for Late Antiquity
Near the turn of the last millennium two collections of essays appeared which called our attention to late antique panegyric.The Propaganda of Power: The Role of Panegyric in Late Antiquity, ed. Mary Whitby (1998) underlined the genre’s public and political contexts, while Greek Biography and Panegyric in Late Antiquity, edd.Thomas Hägg and Philip Rousseau (2000) explored its links with the forms and practices of biography and hagiography. The contributions to both volumes made it clear that from origins in the fourth century BCE to the end of antiquity (and beyond), panegyric proved a long-lived and highly adaptable platform for the articulation of social relations and the values that supported them. At the meeting of the Society for Classical Studies in Boston, Massachusetts from 4-7 January 2018, the Society for Late Antiquity will sponsor a session to revisit the significance of the rhetoric of praise in late antiquity. We are especially interested in proposals that examine what, if anything, was distinctively “late antique” about late antique panegyric and encomium. In addition to papers addressing this specific question, we also welcome submissions on all aspects of these genres in late antiquity: theory and practice, political and private contexts, literary and declamatory presentations, prose and verse, parodic and ironic, etc.
Abstracts for papers requiring a maximum of twenty minutes to deliver should be sent no later than February 15, 2017by email attachment to Paul Kimball at email@example.com. All submissions will be judged anonymously by two referees. Prospective panelists must be members in good standing of the SCS at the time of submission and must include their membership number in the cover letter accompanying their abstract. Please follow the SCS’s instructions for the format of individual abstracts:https://classicalstudies.org/annual-meeting/guidelines-authors-abstracts. The submission of an abstract represents a commitment to attend the 2018 meeting should the abstract be accepted. No papers will be readin absentiaand the SLA is unable to provide funding for travel to Boston.