HERAKLES INSIDE AND OUTSIDE THE CHURCH: FROM THE FIRST APOLOGISTS TO THE END OF THE QUATTROCENTO
An International, Interdisciplinary Conference to be held at the University of Otago, Dunedin, New Zealand, 23-26 June 2015.
The study of the reception of classical figures into Christianity is a recently renewed scholarly trend which overcomes decades of isolation between classicists and medievalists, while drawing attention to an often overlooked fact: the early Christian masses were none other than the recently converted, dissatisfied pagan citizens of the faltering Roman Empire. In those early days, Christian theologians zealously took up the task of debating and defining the self-projections of their flocks against the backdrop of pagan outrage typically embodied by the Roman emperors. However, in addressing their followers, early Christian theologians could not ignore the wealth of classical literature and philosophy as points of reference, recognizable by their audiences and powerful enough to warrant modification. Indeed, the majority of early Christian writers were themselves products of the pagan educational system and hence, well versed in pagan traditions. Their handling of Heracles, the most quintessential pagan hero known for his strength, his twelve labours, and his civilizing efforts as well as for his quick temper, lust and frenzied violence, the hero idealized by emperors such as Nero, Commodus and Maximian, is indicative of the urgency to reform pagan models in the Christian context, but, also, of the affinities between pagan and early Christian intellectual debates. Centuries later, while the Church was proclaiming the death of paganism, it was continuing to appropriate many pagan gods and heroes, including Heracles, into its service.
Our conference seeks papers on any aspect of the adoption/adaptation of Heracles from Late Antiquity to the end of the Quattrocento, including the use of his image in Christian and non-Christian context, and the use of his mythology in Christian and non-Christian literature (poetry, prose, didactic, polemic, libretti, etc.). Panel proposals would be welcome.
For individual papers please send an abstract of 300 words with tentative title by June 15 2014 to both Arlene Allan (email@example.com) and Evangelina Anagnostou-Laoutides (firstname.lastname@example.org).
For panels proposals we would request that the panel leader first collect the 300-word abstracts and then submit them as a group with a proposed panel name to the above email addresses by 30 June 2014.
INTERNATIONAL MEDIEVAL CONGRESS 2015
The twentieth International Medieval Congress will take place in Leeds from 6-9 July 2015.
PACRIM 2015: ROMAN ANXIETIES
The theme for the 2015 Pacific Rim Seminar for Roman Literature is Roman Anxieties. If you wish to offer a paper, please submit a 300-word abstract to email@example.com.
Roman literature manifests and thematises anxiety in a variety of ways; the sources of Roman anxieties were themselves widely varied. We invite proposals for papers on any aspect of the theme ‘Roman anxieties’ in Latin literature and related fields. The Roman anxieties under discussion could relate to the following issues: social and political change; ethical uncertainties; gender and sexuality; ethnic, cultural or religious identity; literary influence and belatedness.
This list is not exhaustive nor intended to be prescriptive. Moreover, the topic is not limited to material from the Classical period. We welcome papers on ‘Roman anxieties’ that deal with the reception of Rome and Roman literature in literary, artistic, scholarly and pedagogical contexts ranging from Late Antiquity to the present day.
We hope to arrange a joint session with the Australasian Applied and Professional Ethics Conference, which will be running concurrently at Auckland with the Pacific Rim Seminar. We invite expressions of interest from anyone interested in offering a short presentation that seeks to compare or contrast the treatment of ethical anxieties, or social roles or identities in Roman texts to the way they are conceived in the modern world.
Format: The Pacific Rim Seminar does not run parallel sessions, so participants can attend any or all papers. Papers may be 20 minutes with ten minutes of discussion time, or 40 minutes with 20 minutes of discussion time. In your abstract please specify whether you prefer a 20 or 40 minute presentation slot. The deadline for abstracts is the 31st of March, but earlier submissions are welcome and will be responded to within two weeks of submission.
Dates: Wed to Fri 8-10 July 2015
Conference fee: NZ$100, with a concession rate of NZ$60 for postgraduate and unwaged attendees.
Venue: The University of Auckland
Coordinators: Marcus Wilson (firstname.lastname@example.org)
Christina Robertson (email@example.com)
AUSTRALIAN AND NEW ZEALAND ASSOCIATION OF MEDIEVAL AND EARLY MODERN STUDIES
10th Biennial Conference, The University of Queensland, 14-18 July 2015
Sponsored by the Faculty of Humanities and Social Sciences, The University of Queensland
We invite proposals for papers and panels for ANZAMEMS 2015.
This is an open-themed conference in order to encourage the widest range of participation in the academic disciplines of medieval and early modern studies. We welcome individual papers and full panels on themes from across the period 600 to 1800, that includes, but is in no way limited to, the disciplines of history, literary studies, music, art history, intellectual history, theology and religious studies, the history of emotions, cultural studies, philosophy, science, political and constitutional history, medicine, maritime studies, law, performance studies, gender studies, and cultural heritage.
We particularly encourage papers and panels from graduate students, early career researchers, as well as honours students.
The deadline for paper and panel submissions is 31 October 2014. Early submissions, however, are encouraged and will be processed immediately.
Conference papers are no longer than 20 minutes each in order to leave 10 minutes discussion time for each paper in any session. Each session contains three papers, and the conference program is arranged in parallel sessions spanning all 5 days of the conference. Proposals for full panels, comprising three papers, centred on a theme, as are individual paper submissions, are most welcome.
All proposals should be sent to: firstname.lastname@example.org.
Please find the full CFP for the conference here.
ON THE ROAD: TRAVELS, PILGRIMAGES AND SOCIAL INTERACTION
Passages from Antiquity to the Middle Ages VI, University of Tampere, Finland, 6-8 August 2015
The sixth international Passages from Antiquity to the Middle Ages conference will focus on social approaches to travelling, mobility, pilgrimages, and cultural exchange. Interaction between society and space has been a key interest of scholars after the ‘Spatial Turn’. Nevertheless, larger comparisons between eras and cultures are mainly missing.
The archetypal journey of Odysseys served as a metaphor and model for later narrations of travelling. In both Ancient and medieval worlds, religious reasons were significant motivations for travelling; these travels confront the traditional idea of these periods as eras of immobility. However, the challenges of setting out for a journey, as well as the dangers of the road, were not dependent on the incentive but rather on distance and other geographical settings, social status of the traveller, and political climate.
The conference aims at concentrating on social and cultural interaction before, during and after travelling. What kinds of motivations were there for ancient and medieval people to get on the road and what kind of negotiations and networks were inherent in travelling? We welcome papers, which have a sensitive approach to social differences: gender, age, health, and status. Actors, experiences and various levels of negotiations are of main interest, and our focus lies on society and the history of everyday life, on the differences and similarities between elite and popular culture, and on the expectations linked to gender and life cycle stage, visible in the practices and policies of travelling. We encourage proposals that integrate the theme of travelling into wider larger social and cultural contexts.
We aim at a broad coverage not only chronologically but also geographically and disciplinarily (all branches of Classical, Byzantine and Medieval Studies). Most preferable are contributions that have themselves a comparative and/or interdisciplinary viewpoint or focusing on a longue durée perspective.
If interested, please submit an abstract of 300 words (setting out thesis and conclusions) for a twenty-minute paper together with your contact details (with academic affiliation, address and e-mail) by e-mail attachment to the conference secretary, email@example.com. The deadline for abstracts is September 15 2014, and the notification of paper acceptance will be made in November 2014.
Conference papers may also be presented in French, German or Italian, however, supplied with an English summary (as a hand-out) or translation if the language of presentation is not English. The sessions are formed on the basis of thematic coherence of the papers and comparisons between Antiquity and the Middle Ages, thus session proposals focusing on one period only will not be accepted.
The registration fee is 100 EUR (doctoral students: 50 EUR). For further information, please visit http://www.uta.fi/trivium/passages/ or contact the organizers by sending an e-mail to firstname.lastname@example.org. The registration opens in November 2014 at http://www.uta.fi/trivium/passages.
THE EMPEROR JULIAN
Organizer: Gavin Kelly, University of Edinburgh
Sponsored by the Society for Late Antiquity
Julian ruled as sole emperor for less than 20 months between November 361 and June 363; however, his reign is among of the best attested periods of ancient history, and more of his writings survive than of any previous Roman emperor. The last pagan emperor was also the first emperor born in Constantinople, and the first to have been baptized and brought up as a Christian. His religious reversal made Julian the object of intense interest debate for contemporaries such as Libanius, Gregory Nazianzen, and Ammianus Marcellinus (recently illuminated in Gregory’s case by Susanna Elm’s Sons of Hellenism, Fathers of the Church); he continued to provoke fascination throughout the Byzantine period and for historians and writers since the renaissance, including among many others Gibbon, Ibsen, and Cavafy. Interest in his religious reaction and the vivid personality revealed in his and his contemporaries’ writings has stimulated numerous popular biographies and biographically oriented scholarly works, and to some extent overshadowed literary interest in his works (though see now Nicholas Baker Brian and Shaun Tougher (eds.), Emperor and Author),or interpretation of his actions in the broader context of fourth-century political history. His context in the religious history of the period might merit further attention in the light of contrasting recent views of the religious history of the fourth century from Alan Cameron and Peter Brown. We invite proposals for papers on Julian as politician, as author, or as thinker; on the relationship between his actions and his writing; on Julian in the context of fourth-century literature and history; and on perceptions of Julian, whether by contemporaries or by later historians and creative artists.
This panel, sponsored by the Society for Late Antiquity, will form part of the 2016 meeting of the Society for Classical Studies (formerly the American Philological Association), to take place in San Francisco between 7 and 10 January 2016. One-page abstracts (ca. 400 words) for papers requiring a maximum of 20 minutes to deliver should be sent by email attachment to Gavin Kelly at Gavin.Kelly@ed.ac.uk no later than Monday, 16 February 2015. Please follow the SCS’s instructions for the format of individual abstracts: http://www.apaclassics.org/index.php/annual_meeting/abstract_instructions/guidelines_for_authors_of_abstracts. Prospective panelists must be members in good standing of the SCS at the time of submission and must include their SCS membership number in the cover letter accompanying their abstract. All proposals will be judged anonymously by two referees. Note that submitting an abstract represents a commitment to attend the meeting and that the Society for Late Antiquity cannot provide funding for travel.
ASCS (37) 2016
ASCS 37 (2016) is to be held at the University of Melbourne in Melbourne, Victoria, from 2-5 February 2016. The conference convener is Dr K.O. Chong-Gossard (email@example.com).
Full details of the call for papers are at http://www.ascs.org.au/news/ascs37_call_for_papers.html. Further details will be placed from time to time on the ASCS website (www.ascs.org.au), click on the ‘News Flash’ on the home page.
All offers of papers must be received by Friday 31 July 2015. Any offers which come in after that date unfortunately will have to be rejected.
The following requirements will be in place again for this conference. Only one offer will be accepted from any one person. Those attending the conference (and offering a paper) must be ASCS members; if you are not a member and wish to join in order to attend ASCS 37, you can join by following the relevant instructions on the ASCS website (www.ascs.org.au, under ‘membership’). Scholars from countries other than Australia and New Zealand will not be required to become ASCS members.
An alternative to offering a paper, particularly for postgraduate students, is a ‘poster presentation’, and we would be interested in hearing from anyone who would like to present using this format.
Members may also propose a panel of papers on a particular theme. The panel structure will need to conform to the 90 minutes allocated to each session. Applications to have a panel considered must conform to the guidelines for panels at ASCS.
We also invite archaeological reports as a specific category of presentation. We recognise that the submitted abstracts may be projections rather due to the fact that the field season will possibly take place after the call for papers has closed. Please read the guidelines for this category before submitting your proposal.
All offers of papers will be anonymously reviewed by the conference program review committee. Its task is to make decisions about the suitability (or not) of the papers offered.
RITUALIZING THE CITY: COLLECTIVE PERFORMANCES AS ASPECTS OF URBAN CONSTRUCTION
Brno, Czech Republic, 3-4 March, 2016
Organizer: Ivan Foletti, Masaryk University in Brno and University of Lausanne – Centre for Cross-Disciplinary Research into Cultural Phenomena in Central European History: Image, Communication, Behaviour.
The conference aims to reflect on the ways in which collective liturgies– religious as well as civic and totalitarian – contributed to the construction of urbanism from late Antiquity to the twentieth century and, on the other hand, how urban topography and the layout of the city influenced collective performances. The goal of such a reflection is to indicate how a collective ritual performance grows and develops in dialogue with the surrounding urban space. But especially how it participates in the determination of that same space.
The purpose of the conference is thus to explore the dialectic relationship between the city and collective rituals, beginning with Late Antique Rome, marked out by stationary liturgy, through medieval and modern cities designed to celebrate sovereigns and bishops, up to Stalinist Moscow, constructed to embrace the manifestations of Soviet power.
Participants are invited to reflect on such issues as: the methods used by the rituals to integrate the space of the cities; in what way collective performances are modified and adjusted to a specific urban situation; the manner in which urban space is reconstructed and modified to facilitate collective performances; how, with a change of regime, the new collective liturgies adapted themselves to the new situation. Papers presenting a historiographical and diachronic art historical and methodological perspective are especially welcomed.
Paper proposals of no more than one page, accompanied by a short CV, can be submitted until 10 September 2015 to: firstname.lastname@example.org.
51ST INTERNATIONAL CONGRESS ON MEDIEVAL STUDIES
The 51st International Congress on Medieval Studies takes place 12-15 May 2016 at Western Michigan University, Kalamazoo.
SESSION PROPOSALS INVITED FOR MARY JAHARIS CENTER SPONSORED PANEL AT KALAMAZOO 2016
Session proposals must be submitted through the Mary Jaharis Center web site (http://maryjahariscenter.org/sponsored-sessions/51st-international-congress-on-medieval-studi/). The deadline for submission is May 24, 2015. Proposals should include:
- Session abstract (300 words)
- Intellectual justification for the proposed session (300 words)
- List of session participants (proposed list of presenters and session presider)
Successful applicants will be notified by May 30, 2015 if their proposal has been selected for submission to the International Medieval Congress. The Mary Jaharis Center will submit the session proposal to the Congress and will keep the potential organizer informed about the status of the proposal.
If the proposed session is approved, the Mary Jaharis Center will reimburse session participants (presenters and presider) up to $500 maximum for US residents and up to $1000 maximum for those coming abroad. Funding is through reimbursement only; advance funding cannot be provided. Eligible expenses include conference registration, transportation, and food and lodging. Receipts are required for reimbursement.
The session organizer may act as the presider or present a paper. The session organizer will be responsible for writing the Call for Papers. The CFP must be approved by the Mary Jaharis Center. Session participants will be chosen by the session organizer and the Mary Jaharis Center.
Please contact Brandie Ratliff (email@example.com), Director, Mary Jaharis Center for Byzantine Art and Culture with any questions. Further information about the International Congress on Medieval Studies is available at http://wmich.edu/medieval/congress/.
About the Mary Jaharis Center for Byzantine Art and Culture
Founded in 2010 through a generous gift from the Jaharis Family Foundation, the Mary Jaharis Center for Byzantine Art and Culture is dedicated to the promotion and advancement of knowledge about the rich heritage of Byzantine art and culture. The Mary Jaharis Center’s location on the Hellenic College Holy Cross campus provides a unique opportunity to foster Byzantine studies within an Orthodox Christian community. The Center sponsors a wide range of public programming and supports the study of Byzantium through grants and other resources.
BYZANTIUM: A WORLD OF CHANGES – 23RD INTERNATIONAL CONGRESS OF BYZANTINE STUDIES
The Association Internationale des Études Byzantines (AIEB) will hold its next congress, the 23rd International Congress of Byzantine Studies, in Belgrade from 22-27 August, 2016. The members of the Serbian National Committee for Byzantine Studies, as well as all Byzantinists and medievalists of Serbia, are proud that the Belgrade school for Byzantine studies is to be entrusted again with the organization of this congress. We warmly welcome Byzantine scholars from around the world to participate and contribute to this important exchange of ideas and thereby establish the present state of research in Byzantine studies.
The upcoming congress will focus on deepening the understanding of Byzantium (the Byzantine Empire) as a living organism that lasted for more than a millenium and in which ideology, erudition, art and culture essentially contributed to the deveolpment of Europe from the Late Antique and Medieval period up to the present day. The congress will also offer young researchers the opportunity to share their ideas and projects for future research on Byzantium. Bearing all this in mind, the Réunion-Intercongrès held in Athens in September 2013 accepted the name and motto of the Congress suggested by the organizers. Both elements emphasize the above-mentioned need for understanding Byzantium as a complex organism that calls for innovative approaches to the future research.
The president of the Republic of Serbia, Tomislav Nikolić, will act as patron for the International Congress due to its importance for scientific research in Serbia and for the cultural identity of the country, for which the organizing body would like to expresses its deep gratitude. In addition, because of the scientific and cultural prominence of the International Congress, the organizers have taken further steps to secure international patronage.
The official languages of the Congress are English, French, German, Greek, Italian and Russian.
Online registration: 1 April 2015–15 April 2016 (for participants with a communication), or 20 August (for participants without a communication).
Submission of abstracts: 1 April 2015–15 April 2016.
Final program: 1 June 2016.
A printed copy of the Congress program, containing the daily schedule of activities and other useful information will be distributed to participants upon their registration at the Congress venue. An electronic version of the program will also be available shortly before the Congress.
52ND INTERNATIONAL CONGRESS ON MEDIEVAL STUDIES
The 52nd International Congress on Medieval Studies takes place 11-14 May 2017 at Western Michigan University, Kalamazoo.